History of Photography — Module 11: Cold War Photography, Street Photography, and the Rise of Color

During the Cold War era, American photography shifted away from optimistic social documentary toward themes of alienation, psychological introspection, and abstraction. Photographers like Robert Frank and Diane Arbus captured the spiritual vacancy and marginalized figures of the American landscape. Concurrently, the medium embraced technological advancements like color film and Polaroids. By the 1960s and 1970s, photography extensively documented turbulent national events—including the Vietnam War and the Civil Rights movement—while simultaneously integrating into Pop and Conceptual art. Ultimately, the era highlighted a tension between pure photographic formalism and a rapidly expanding multimedia culture.

Street Photography and the Social Landscape

  • The Americans: Robert Frank used gritty, blurred, and tilted aesthetics to critique postwar materialism and capture a soul-damaged, isolated populace.

  • The Snapshot Aesthetic: Influenced by Weegee’s raw tabloid crime scenes, photographers like William Klein utilized blur, wide-angles, and flash overexposure to mimic instantaneous sight.

  • The Social Landscape: Lee Friedlander and Garry Winogrand focused on the formal qualities of camera vision, capturing chaotic street scenes and interpersonal tension without offering clear narratives.

  • Psychological Extremes: Diane Arbus photographed marginalized individuals and bizarre subjects as metaphors for her own psychological fragility.

  • Youth and Suburbia: Bruce Davidson and Danny Lyon deeply immersed themselves in youth countercultures, while the "New Topographics" movement and Bill Owens captured the banal, regularized isolation of the new American suburbs.

Advancements in Technology and Media

  • Color Photography: Initially confined to advertising and magazines, color was slowly elevated into fine art by pioneers like Eliot Porter and William Eggleston, despite resistance from traditionalists who found it vulgar.

  • The Polaroid: Edwin Land's instantaneous process was embraced by artists like Walker Evans for its quick feedback and ability to integrate color and form without pretense.

National Events and Photojournalism

  • The Civil Rights Movement: Photography and media coverage of events like the lynching of Emmett Till and the protests in Birmingham galvanized the public and became indelible symbols of racial strife

  • The Vietnam War: Photographers like Larry Burrows, Eddie Adams, and Nick Ut produced visceral, anti-heroic images of combat and civilian suffering that deeply undermined cozy, patriotic assumptions and fueled antiwar protests.

  • The Rise of Television: By the early 1970s, TV usurped picture magazines like Life as the dominant source for instantaneous news and cultural events, fundamentally altering mass media.

Photography in Contemporary Art

  • Pop Art: Artists like Richard Hamilton and Andy Warhol nonchalantly appropriated mass-media imagery, celebrity portraits, and tabloids to simultaneously critique and celebrate consumerism.

  • Photorealism: Painters such as Chuck Close projected photographic slides onto canvas to precisely copy the flat, detailed look of a photograph.

  • Conceptual Art: Ed Ruscha and Robert Smithson treated the camera as a bland, inexpensive recording tool used to communicate concepts and document ephemeral events, stripping away the traditional aesthetic pretensions of fine art.

Philosophy and Institutionalization

  • John Szarkowski's Pantheon: As the director of MoMA's photography department, Szarkowski championed the medium's unique formal properties—such as the frame and vantage point—arguing that photography should abandon traditional pictorial standards

  • The Multimedia Challenge: Media guru Marshall McLuhan recognized that a new global "screen culture" of television, film, and mixed media was fundamentally shifting audience expectations away from pure photography toward pluralist, multimedia experiences.

Street and Social Landscape Photographers

  • Robert Frank: A Swiss-born photographer whose seminal book The Americans revolutionized documentary photography. He captured the alienation, spiritual vacancy, and commercialism of postwar America using tilted, gritty, and blurred aesthetics.

  • Lee Friedlander: A major figure in "social landscape" photography who viewed the medium as an exercise in camera vision. He frequently captured jumbles of street signs, storefront reflections, and even his own shadow to emphasize the framing and photographic process

  • Garry Winogrand: Often compared to Friedlander, Winogrand photographed human gestures and interpersonal tension on American streets using abrupt cropping and tilted cameras to reflect inner turmoil.

  • Diane Arbus: Known for her psychologically expressive portraits, Arbus turned normalcy on its head by naturalizing the unusual and highlighting the bizarre in ordinary people. She often used marginalized figures as metaphors for her own psychological fragility.

  • William Klein: A former painter who ignored traditional conventions, utilizing wide-angle lenses, blur, and flash overexposure to create experimental, aggressive images of New York City streets reminiscent of sensational tabloids.

  • Weegee (Arthur Fellig): A crime-scene photographer who anticipated emergencies using a short-wave radio. His unvarnished, raw images of murder and mayhem in New York heavily influenced postwar street photographers.

Abstract, Spiritual, and Conceptual Image-Makers

  • Minor White: Treated photography as a source of spiritual illumination and personal metaphor rather than just social betterment. He was a highly influential teacher and became the editor of the art photography magazine Aperture in 1952.

  • Aaron Siskind: An early example of the shift from social documentary to abstraction. He photographed peeling paint and human markings, flattening images to resemble Abstract Expressionist canvases.

  • Ed Ruscha: A West Coast Conceptual artist who used the camera as a bland recording tool to document banal subjects, such as his 1963 book Twentysix Gasoline Stations, prioritizing concepts over visual aesthetics.

  • Andy Warhol: A famous Pop artist who appropriated mass-produced tabloid images and paparazzi photographs into his silkscreen prints, simultaneously critiquing and exploiting consumerism and celebrity culture.

  • Robert Rauschenberg: An artist who incorporated mundane street objects, magazine clippings, and photographs into his "combines" and collages, breaking down the barrier between fine art and everyday life.

Photojournalists and Documentary Photographers

  • David Douglas Duncan: A photographer whose anti-heroic, close-up images of freezing and suffering soldiers during the Korean and Vietnam wars undermined patriotic, cozy assumptions about military conflict.

  • Bruce Davidson: Blended the dark outlook of postwar photography with attentive humanism. He is noted for his deep, years-long immersion into his subjects' lives, including a Brooklyn street gang and families in East Harlem.

  • Danny Lyon: Chronicled counter-cultural movements and social issues from the inside, photographing Midwestern motorcycle gangs as a member, and picturing Civil Rights events alongside the Student Nonviolent Coordinating Committee.

  • Larry Burrows: A British photographer who captured the visceral reality of the Vietnam War before dying in a helicopter crash.

Color Photography Pioneers

  • William Eggleston: Praised for the "discovery of color photography" in the art world, he used the highly saturated dye-transfer printing method to elevate ordinary, vernacular objects—like tricycles and backyard barbecues—into compelling artistic metaphors.

  • Eliot Porter: Sponsored by the Sierra Club, he used color transparencies and the complex dye-transfer system to create permanent, radiant views of wilderness and nature.

  • The elevation of color from commercial tool to artistic decision is still at the center of editorial fashion photography. scottparkerphoto.com/fashion.

Curators and Cultural Theorists

  • John Szarkowski: The highly influential director of the Photography Department at New York's Museum of Modern Art (MoMA) from 1962 to 1991. He championed photography's unique formal properties—such as the frame, time, and vantage point—and elevated the work of photographers like Arbus, Eggleston, and Friedlander.

  • Marshall McLuhan: A prominent media guru who recognized how the collective environment of screens, television, and mixed media was fundamentally altering audience expectations and creating a new global culture.

The postwar American mood had a specific texture, and photographers found it before sociologists named it. The country had won the war, built the suburbs, bought the televisions, and produced the cars. What it had not resolved was the question of what all of it was for. Robert Frank arrived from Switzerland in 1947 as a commercial and fashion photographer. He made his own work on the side, which Steichen noticed when selecting images for "The Family of Man." Steichen put one of Frank's pictures in the show. Frank spent the next several years driving across the country on a Guggenheim fellowship, making pictures that were rejected by every American publisher before finding a French edition in 1958. The Americans was not a comfortable book. It showed flags obscuring faces, jukeboxes glowing in empty rooms, lunch counters where black women served food they were not permitted to eat. The tilted frames and grainy exposures were not accidents. They were the appropriate visual language for a subject that did not resolve into clean compositions.

The photographers who followed Frank onto the streets were not all making the same argument. Lee Friedlander was interested in what the camera itself does: the way a frame eliminates everything outside it, the way a reflection adds a layer to a scene, the way a shadow connects the photographer to the image. His pictures are less about alienation than about the peculiar mechanics of photographic vision. Garry Winogrand wanted to photograph the United States in the wake of Kennedy's assassination, and his street pictures home in on body language and interpersonal tension with an abruptness that suggests something has just gone wrong or is about to. Diane Arbus photographed people at the edges of social legibility. She was not interested in them as sociological subjects. She was interested in them as mirrors. When she photographed children, she made them look like compressed adults. When she photographed people society had categorized as marginal, she showed them as more fully inhabited than the people who had done the categorizing.

While the street photographers were working, fashion photography was expanding in a different direction, one that turned out to be equally significant for the visual culture of the era. Richard Avedon was filling Harper's Bazaar with images where the energy came from the model's movement rather than her stillness, from fashion as action rather than fashion as display. Hiro isolated figures against deep saturated color, removing models from any recognizable context into something closer to abstract space. Deborah Turbeville constructed scenarios for her models to perform in, creating a mood rather than a product presentation. The fashion photograph had moved well beyond illustration into a discipline with its own visual intelligence, and the magazines where it appeared were the most widely seen showcases for photographic ambition in the culture.

Color was the running argument of the period. Walker Evans called it vulgar and screeching, and art photographers largely agreed with him. The fine art world stayed with black and white well into the 1960s while advertising, fashion, and photojournalism adapted to color as quickly as the technology allowed. What resolved the argument was not a philosophical shift but a series of images compelling enough to make the resistance seem arbitrary. William Eggleston photographed ordinary objects in suburban Memphis with the dye-transfer process, whose saturated pigments gave everyday American color the intensity of something from another world. John Szarkowski, who ran the photography department at the Museum of Modern Art with the authority of a monarch and the program of a theorist, called it the discovery of color photography. The declaration was overstated, as such declarations tend to be. But Eggleston's photographs were genuinely new: color treated not as decoration or description but as the primary formal element of the picture, as unavoidable and as deliberate as composition.

Vietnam changed what war photography could demand of an audience. Larry Burrows mounted a camera on a machine gun to record a soldier's facial expressions during combat. Eddie Adams photographed a South Vietnamese general executing a handcuffed suspect at point-blank range on a city street. Nick Ut photographed children running from a napalm attack, their clothes burned off them. Ron Haeberle photographed the massacre at My Lai on army-issued black and white, then kept his private color film, and when he was demobilized he began showing the color images, which found their way into a poster that the Museum of Modern Art helped produce and then refused to sanction. The photographs did not explain Vietnam. Szarkowski argued explicitly that photography could not explain it. What they did was make certain facts undeniable and certain rationalizations impossible. That is a different thing from explanation, and it is not a small thing.

Pop Art entered the conversation by treating the photograph not as a special object but as the most ordinary thing in the world, something produced by machines in vast quantities and read at a glance by anyone who had grown up in media culture. Warhol appropriated celebrity photographs, tabloid images, and publicity stills and made them into paintings that were about the reproduction of images rather than the images themselves. The repetition was the point. Richard Hamilton's 1956 collage built a domestic interior entirely out of advertising imagery. Robert Rauschenberg embedded magazine photographs into paintings that simultaneously contained real objects. None of these artists were photographers in the conventional sense. All of them were making work that was fundamentally about photography's relationship to the visual world. The conversation between photography and the other arts had been going on since 1839. In the postwar period it finally stopped being a negotiation about status and became a serious exchange between equals.